Sunday, October 21, 2007

Eidgaah - Munshi PremChand

‘Ramzan ke poore tees roze ke baad id aayi hai, …kheto me ajeeb raunaq hai,aasman par ajeeb lalima hai’Â - Eidgaah

I never thought Hindi writers are worth my time right from Hardy Boys and Tintin to novels from Wilbur Smith, Fredrick Forsyth, Ayn Rand. Any one of them can easily tilt the balance in their favor against entire Hindi Literature. Nor I ever thought that a book which I borrowed from my chowkidar will change my age old opinion about Hindi literature.

If you are out to buy hindi novels you will be surprised at the price difference it offers in comparison to its English counterpart. A very old book worth rupees fifteen, binded in a newspaper sheet with the index page missing and the rest of the pages barely together also reflects the plight of hindi literature in present age.

Eidgah one of the most celebrated novels from Munshi Premchand.

I think Munshi Premchand was arguably the greatest story writer in the Hindi language. The book starts with the simplest of introduction of the writer it opens a window about Premchand who he started writing in the Urdu script under the pen name Nawab Rai but later shifted to the Devnagari script to be accessible to a wider audience. Later he self-translated some of his earlier works so that they were widely accessible. It is the story of Hamid, a four year old poor orphan boy, and his day on Eid. The story is a typical Premchand style, something which was a hallmark of his writing. He used to describe human conditions and emotions in such a real and heart touching way that readers would feel that they are a part of the event being described.

Do believe those above lines... Eidgah is no different.

It is creditable on the part of Premchand the way he has so closely described the nuances in the story. He has described things from the eyes of a four year old Muslim child and particularly as he himself would not have lived that phase in his own life. Reading Eidgah today brings fond memories of my own childhood and the importance that was attached to the Eidi. His narration of the children taking out the Eidi from their pockets and counting it again and again and comparing with each other of how much Eidi the other has received takes the things as close as they could be! We used to wait for this day so that they could get the Eidi and plan it out even months ahead what they would buy with it.

Also his description of the fasting by the children where he mentions that some may have kept only one fast and that too only to the noon shows his extremely close proximity to what these things meant. When we were small kids and would really want to fast in Ramzan while watching the elders doing that we would be allowed in our own kid fasts. Ammi would playfully say to keep what they would call ‘ek gaal ka roza‘ meaning you eat only from one side of the mouth. Or then they would say to keep half roza the same what Premchand describes. I can see my childhood and the feelings which were long forgotten.

Premchand also shows his close knowledge of the happenings of a typical household on the Eid morning. Whether it be in people running for getting the sugar for the sewain or we children waiting impatiently for it to be ready.

But ultimately the story is about the bonding between Hamid and Ameena (the orphaned kid and his grandmother). Ameena’s concern for Hamid when he is going to the Eidgah without his father and Hamid’s struggle with his own little self to overcome the attraction of the sweets, the games and the toys while all the other kids are not only enjoying those but even showing it off to Hamid in their kid rivalry depicts this. The four year Hamid successfully overcomes all of the temptation for games, sweets and toys and saves his three paise to stop at a hardware shop and buy a pair of tongs for his Dadijaan(grand mother).

Finally when he brings it home and gives the tongs to his grandmother she scolds him in a typical way as he could not find any better thing to buy from his Eidi. When he describes that he bought it for her as that would save her fingers from getting burnt while she is making roti’s she breaks down in tear along with me. The way Premchand describes this, touches the elements in one’s soul, you just cant stop those tears flooding your eyes.

Simplicty and originality at its best. A masterpiece from a magician named Munshi PremChand.

By the way Eid Mubarak to you all

Wednesday, October 10, 2007

Human Breeds

Along comes October, confused and bitterest of months, who really doesn’t know whether he should be neatly summer or winter. These kind of months have a tendency to find me always alone, uncoupled, remarkably free of bliss for past many years. J Lo has been married twice, Gulf war is long over, dollar rate has come down to as low as 37 rupees but nothing changes here. No one complains, it’s our right to be denied. And I say ours because if you look closely you will find all of us here Jammu, Sharad, Stanley oh boy list goes on... lets stop the naming ceremony lest likes of Atul and Ani starts hopping around.

We from the Baba’s regiment aren't accustomed to having our way in the world, despite our assumptions of superiority. We're continually forced to watch the favored “Dildo Males” reap a bloody lopsided share of the spoils: inflated incomes, professional pats on the back, enhanced socioeconomic standing and the attentions of comely women, frequently including their wives they are what you call ideal case of closet perverts.

Watch them stroll into the office on a Monday morning, their bodies still humming from strokes of freshly received pleasure. Such men appear to have ball-bearings for joints, so loose and fluid are their movements. They roll visibly on their hips as they make their presentations; they exude effortless energy like weather vanes twirling in a breeze; they tend to look a decade younger than their years. Their character varies from a kindergarten kid to an 80 yr old grand pa, right from No, no I want a kissy from you to praise thy lord I am just a humble soul.... bloody super blowjobs.

By contrast, we the polythene hawks and codeiners are easy to recognize: tense, lumpy, prematurely graying, and already primed for our first heart attacks. Deprived of a woman's heart, Carnal monsters, we have seldom loved anyone on our bed... our bodies produce no calming endorphins to ease their burdened nerves. As our arteries fill with fatal sludge, so do our souls. Rumpled and morose, we’re labeled as “Gone case”, God has given up on us and so has the rest of creation.

Love-starved men fed on sex can be dangerous; when their frustrations of not finding life anywhere near them overcome what's left of their senses, they're alarmingly prone to florid outbursts of psychopathic behavior. You can be reasonably sure that there switch to drug world is triggered by lack of soul mate. Atlast that’s what Dee always points out on me.

On the other hand, frustration in the realm of Venus can propel stronger men to greatness. George Washington longed for the lovely Sally Fairfax (one could fall in love with her name alone, redolent of mirthful eyes behind the aristocratic facade!), but fickle fortune had made her the wife of his best friend. So the noble first president of Big Brother US steeled himself and settled down with a bland, prosperous widow. No passion, no steamy sheets, no harpsichord music in the air -- just an amicable lifelong partnership -- and Washington's energies were freed for loftier pursuits.

So why do most of us feel like such abject losers when we're starved for love?

For any man or woman with a dollop of romantic imagination, what kills us is the perception of life ill-spent: month after withering month of mundane intercourse with an indifferent world, devoid of the nurturing solace and soul-recognition, the flights of joy and fancy, the soothing sense of paradise found that we experience only in the embrace and conversations of a true lover. The lovelorn are exiles from bliss and the imaginative lovelorn suffer most of all in their bleak Siberias. Weird things happen... you end up being brother of your Girl Friend or going bonkers over a married woman and when its you... its not least during the start.

What a different path my own life has taken! My romantic history would befit Mr. Hyde, the introvert sober...invisible in crowd Dr. Jekyll. Dr. Jekyll, as you might recall, would exist in a state of rational inertia, and then suddenly erupt in a consuming frenzy of passionate disturbance all around. Hyde’s appetite sated, will revert to same inert life. At one time you refuse the one whom you chased for few months and at times end up having multiple sex with Mrs. Robinsons of this world.

And so do I. Fortunately I remain more human than carnal monster for larger stretch of year; lately the interval has been reduced to two or three months. But revert I do, into collections of abstract knowledge, writing blogs like this, collecting volumes of eighteenth-century English prose and medieval Urdu poetry, evenings at Kebab Magic, bird watching, making nature trips, trekking and long walks along wooded streams. Or so I used to do before turning into a horny monster fornicating with anyone and anything remotely female.

Maybe I've been a latent alpha male all along, merely downtrodden by my woeful status as a liberal science graduate in the business world. I'm big and burly enough to pass for an alpha; I take long strides and spread myself powerfully at a conference table; my voice and laughter boom across the room and down the hall if I want. Choosing to pass unwanted comments and one liners at the most inappropriate time.

But no, some vital gene has always been missing; I'm constitutionally incapable of managing people, managing relationships, of seizing opportunities, of using the talents and energies of mine or others as is the custom to further my own interests. I'm tentative and vulnerable in negotiations, hapless in winning support for my ideas. Cursed with the ability to see both sides of an issue, I'm rarely swift and sure in my decisions. I exude no menace unless I make an effort to furrow my brow. If I am tired I won’t quit and move out I will lose the game to get thrown out leaving behind a happy and satisfied winner.

Worst of all, I'm inclined to be whimsical.

Whimsy can be a charming trait in the right hands, but we don't associate it with power. The majority of whimsical men are probably gay. Such men appear to be comfortable in their traditional role as companions and court jesters to wealthy women -- and with the fact that the women overlook them as potential lovers.

But woe unto the whimsical man who courts a woman; though he gains the initial advantage through the beguilement of his conversation, he rarely wields any lasting power over her. She might grant him her favors for a time; she might delight in the refreshing sensuousness of his lovemaking. But ultimately his kindness and whimsy prove to be his undoing. His most civilized traits have only proven that he's not an alpha male. His genes won't do. He is not cut out for establishing relations, standing true to commitment.

Women have been programmed for eons to seek males who can protect them from marauding Neanderthals and saber-toothed tigers. Deprived until recently of the opportunity to pursue their own ambitions, they've hitched themselves to ambitious men... the corporate jocks, hungry achievers, smooth talkers and high-libido womanizers who answer to the description of alpha male. These Darwinian winners promise high social status and robust offspring; a woman would have to be pretty obtuse or someone like D to overlook their appeal.

Of course, alpha males often prove to be less than congenial companions. Wit and kindness rank low on their list of priorities. They spend much of their discretionary time watching televised sports. They tend to be quick and perfunctory in bed; they take sex as big favour done to the female kind. Their emphasis on quality over quantity drives them to seek comfort in the arms of nubile nymphets. Most unforgivably, they sometimes use their power to hold women in thrall, tossing them an occasional table scrap of affection to watch the poor creatures grovel at their feet. It's a sorry spectacle. Bloody Blowjobs...

But more often than not, these men fulfill their promise: they provide handsomely, maintain the domestic infrastructure, procreate and help raise a new generation of genetically desirable offspring.

We are not going in that direction not because we don’t want to, how doesn’t want a good life with respect of fellow humans. We don’t go in that direction because we are not meant to go that way. God makes heroes and he also creates villains it’s a mere destiny to see in which basket you are put for this life time. There are people who try to change baskets and die with mad cow disease. Even I tried once maybe twice... I have learnt it the hard way burnt my fingers whenever I tried. Love is for chosen few sooner you understand that you are not the one easier your life becomes. God made Codeine and 6 inch foil for us, like Sharad says “Yaar Zindagi saali 6 inch ki foil banker eh gayi hai” ( Life is nothing but 6inch foil for me).

So be it...Chemicals – bring it on!!!

Tuesday, October 9, 2007

Che Guevara

Date of birth:

June 14, 1928[1]

Place of birth:

Rosario, Argentina

Date of death:

October 9, 1967 (Age 39)

Place of death:

La Higuera, Bolivia

Major organizations:

26th of July Movement

Ernesto Guevara de la Serna (June 14,[1] 1928October 9, 1967), commonly known as Che Guevara or El Che, was an Argentine-born Marxist revolutionary, medic, political figure, and leader of Cuban and internationalist guerrillas.

As a young man studying medicine, Guevara traveled roughrough[›] throughout Latin America, bringing him into direct contact with the impoverished conditions in which many people lived. His experiences and observations during these trips led him to the conclusion that the region's socio-economic inequalities could only be remedied by revolution, prompting him to intensify his study of Marxism and travel to Guatemala to learn about the reforms being implemented there by President Jacobo Arbenz Guzmán.

While in Mexico in 1956, Guevara joined Fidel Castro's revolutionary 26th of July Movement, which seized power in Cuba in 1959. After serving in various important posts in the new government and writing a number of articles and books on the theory and practice of guerrilla warfare, Guevara left Cuba in 1965 with the intention of fomenting revolutions first in Congo-Kinshasa, and then in Bolivia, where he was captured in a military operation supported by the CIA and the U.S. Army Special Forces.[2] Guevara was summarily executed, purportedly by the Bolivian Army in the town of La Higuera near Vallegrande on October 9, 1967.[3]

After his death, Guevara became an icon of socialist revolutionary movements worldwide. An Alberto Korda photo of him (shown) has received wide distribution and modification. The Maryland Institute College of Art called this picture "the most famous photograph in the world and a symbol of the 20th century."[4]

Family heritage and early life

Birthplace of Ernesto "Che" Guevara in Rosario    Another view


Birthplace of Ernesto "Che" Guevara in Rosario Another view

Ernesto Guevara de la Serna was born in Rosario, Argentina, the eldest of five children in a family of Spanish and Irish descent; both his father and mother were of Basque ancestry.Basque[›] One of Guevara's forebears, Patrick Lynch, was born in Galway, Ireland, in 1715. He left for Bilbao, Spain, and traveled from there to Argentina. Francisco Lynch (Guevara's great-grandfather) was born in 1817, and Ana Lynch (his beloved grandmother) in 1868.Galway[›] Her son, Ernesto Guevara Lynch (Guevara's father) was born in 1900. Guevara Lynch married Celia de la Serna y Llosa in 1927, and they had three sons and two daughters.

Growing up in this leftist-leaning déclassé family of aristocratic lineage, Ernesto Guevara became known for his dynamic personality and radical perspective even as a boy. He idolized Francisco Pizarro and yearned to have been one of his soldiers.[5] Though suffering from the crippling bouts of asthma that were to afflict him throughout his life, he excelled as an athlete. He was an avid rugby union player despite his handicap and earned himself the nickname "Fuser" — a contraction of "El Furibundo" ("The Raging") and his mother's surname, "Serna" — for his aggressive style of play. Ernesto was nicknamed "Chancho" ("pig") by his schoolmates because he rarely bathed, something he was rather proud of.[6]

Guevara on a burro at the age of 3


Guevara on a burro at the age of 3

Guevara learned chess from his father and began participating in local tournaments by the age of 12.[7] During his adolescence, he became passionate about poetry, especially that of Pablo Neruda. Guevara, as is common practice among Latin Americans of his class, also wrote poems throughout his life. He was an enthusiastic and eclectic reader, with interests ranging from adventure classics by Jack London, Emilio Salgari and Jules Verne to essays on sexuality by Sigmund Freud and treatises on social philosophy by Bertrand Russell. In his late teens, he developed a keen interest in photography and spent many hours photographing people, places and, during later travels, archaeological sites.

In 1948 Guevara entered the University of Buenos Aires to study medicine. While a student, he spent long periods traveling around Latin America. In 1951 his older friend, Alberto Granado, a biochemist, suggested that Guevara take a year off from his medical studies to embark on a trip they had talked of making for years, traversing South America. Guevara and the 29-year-old Granado soon set off from their hometown of Alta Gracia astride a 1939 Norton 500 cc motorcycle they named La Poderosa II ("The Mighty One, the Second") with the idea of spending a few weeks volunteering at the San Pablo Leper colony in Peru on the banks of the Amazon River. Guevara narrated this journey in The Motorcycle Diaries, which was translated into English in 1996 and used in 2004 as the basis for a motion picture of the same name, directed by Walter Salles.

Witnessing the widespread poverty, oppression and disenfranchisement throughout Latin America, and influenced by his readings of Marxist literature, Guevara decided that the only solution for the region’s inequalities was armed revolution. His travels and readings also led him to view Latin America not as a group of separate nations but as a single entity requiring a continent-wide strategy for liberation. His conception of a borderless, united Ibero-America sharing a common 'mestizo' cultureIbero-America[›] was a theme that would prominently recur during his later revolutionary activities. Upon returning to Argentina, he expedited the completion of his medical studies in order to resume his travels in Central and South America and received his diploma on 12 June 1953.Diploma[›]


On 7 July 1953, Guevara set out on a trip through Bolivia, Peru, Ecuador, Panama, Costa Rica, Nicaragua, Honduras, and El Salvador. During the final days of December 1953 he arrived in Guatemala where leftist President Jacobo Arbenz Guzmán headed an elected populist government that, through land reform and other initiatives, was attempting to bring an end to the U.S.-dominated latifundia system. In a contemporaneous letter to his Aunt Beatriz, Guevara explained his motivation for settling down for a time in Guatemala: "In Guatemala", he wrote, "I will perfect myself and accomplish whatever may be necessary in order to become a true revolutionary."[8]

A map showing Che Guevara's movements between 1953 and 1956; including his trip north to Guatemala, his stay in Mexico and his journey east by boat to Cuba with Fidel Castro and other revolutionaries


A map showing Che Guevara's movements between 1953 and 1956; including his trip north to Guatemala, his stay in Mexico and his journey east by boat to Cuba with Fidel Castro and other revolutionaries

Shortly after reaching Guatemala City, Guevara acted upon the suggestion of a mutual friend that he seek out Hilda Gadea Acosta, a Peruvian economist who was living and working there. Gadea, whom he would later marry, was well-connected politically as a result of her membership in the socialist American Popular Revolutionary Alliance (APRA) led by Víctor Raúl Haya de la Torre, and she introduced Guevara to a number of high-level officials in the Arbenz government. He also re-established contact with a group of Cuban exiles linked to Fidel Castro whom he had initially met in Costa Rica; among them was Antonio "Ñico" López, associated with the attack on the "Carlos Manuel de Céspedes" barracks in Bayamo in the Cuban province of Oriente,[9] and who would die at Ojo del Toro bridge soon after the Granma landed in Cuba [10] Guevara joined these moncadistas" in the sale of religious objects related to the Black Christ of Esquipulas, and he also assisted two Venezuelan malaria specialists at a local hospital. It was during this period that he acquired his famous nickname, "Che", due to his frequent use of the Argentine interjection Che (pronounced /tʃe/), which is used in much the same way as "hey", "pal", "eh", or "mate" are employed colloquially in various English-speaking countries. Argentina, Uruguay, Paraguay, and southern Brazil (where the interjection is rendered 'tchê' in written Portuguese) are the only areas where this expression is used, making it a trademark of the Rioplatense region.

Guevara's attempts to obtain a medical internship were unsuccessful and his economic situation was often precarious, leading him to pawn some of Hilda's jewelry.[11] He maintained a distance from any political organization, even though his political thinking at that time manifested a clear sympathy towards communism. Despite Guevara’s financial woes, he rejected an offer to work as a state medic when it transpired that he would have to affiliate himself with the Communist Party of Guatemala.[11] Political events in the country began to move quickly after May 15, 1954 when a shipment of Skoda infantry and light artillery weapons sent from Communist Czechoslovakia for the Arbenz Government arrived in Puerto Barrios aboard the Swedish ship Alfhem. The amount of Czech weaponry was estimated to be 2000 tons by the CIA[12] though only 2 tons by Jon Lee Anderson.[13]

Guevara briefly left Guatemala for El Salvador to pick up a new visa, then returned to Guatemala only a few days before the CIA-sponsored coup attempt led by Carlos Castillo Armas began.[14] The anti-Arbenz forces tried, but failed, to stop the trans-shipment of the Czechoslovak weapons by train. However, after pausing to regroup and recover energy, Castillo Armas's column seized the initiative and, apparently with the assistance of US air support, started to gain ground.[15] Guevara was eager to fight on behalf of Arbenz and joined an armed militia organized by the Communist Youth for that purpose; but, frustrated with the group's inaction, he soon returned to medical duties. Following the coup, he again volunteered to fight but his efforts were thwarted when Arbenz took refuge in the Mexican Embassy and told his foreign supporters to leave the country. After Gadea was arrested, Guevara sought protection inside the Argentine consulate where he remained until he received a safe-conduct pass some weeks later. At that point, he turned down a free seat on a flight back to Argentina that was proffered to him by the embassy, preferring instead to make his way to Mexico.

The overthrow of the Arbenz regime by a coup d'état backed by the Central Intelligence Agency cemented Guevara's view of the United States as an imperialist power that would implacably oppose and attempt to destroy any government that sought to redress the socioeconomic inequality endemic to Latin America and other developing countries. This strengthened his conviction that socialism achieved through armed struggle and defended by an armed populace was the only way to rectify such conditions.


Further information: Che Guevara's involvement in the Cuban Revolution

After the battle of Santa Clara.The tank is a Sherman "Firefly" model with a 76 mm cannon. [2](1 January 1959)


After the battle of Santa Clara.
The tank is a Sherman "Firefly" model with a 76 mm cannon. [2]
(1 January 1959)

Guevara arrived in Mexico City in early September 1954, and shortly thereafter renewed his friendship with Ñico López and the other Cuban exiles whom he had known in Guatemala. In June 1955, López introduced him to Raúl Castro. Several weeks later, Fidel Castro arrived in Mexico City after having been amnestied from prison in Cuba, and on the evening of 8 July, 1955, Raúl introduced Guevara to the older Castro brother. During a fervid overnight conversation, Guevara became convinced that Fidel was the inspirational revolutionary leader for whom he had been searching, and he immediately joined the "26th of July Movement" that intended to overthrow the government of Fulgencio Batista. Although it was planned that he would be the group's medic, Guevara participated in the military training alongside the other members of the 26J Movement, and at the end of the course, was singled out by their instructor, Col. Alberto Bayo, as his most outstanding student [16] Meanwhile, Hilda Gadea had arrived from Guatemala and she and Guevara resumed their relationship. In the summer of 1955, she informed him that she was pregnant, and he immediately suggested that they marry. The wedding took place on August 18, 1955, and their daughter, whom they named Hilda Beatríz, was born on February 15, 1956.[17]

When the cabin cruiser Granma set out from Tuxpan, Veracruz for Cuba on November 25, 1956, Guevara was one of only four non-Cubans aboard.non-Cubans[›] Attacked by Batista's military soon after landing, about half of the expeditionaries were killed or executed upon capture. Guevara wrote that it was during this confrontation that he laid down his knapsack containing medical supplies in order to pick up a box of ammunition dropped by a fleeing comrade, a moment which he later recalled as marking his transition from physician to combatant.Knapsack[›] Only 15–20 rebels survived as a battered fighting force; they re-grouped and fled into the mountains of the Sierra Maestra to wage guerrilla warfare against the Batista regime.

Guevara became a leader among the rebels, a Comandante (English translation: Major), respected by his comrades in arms for his courage and military prowess,[18] During the guerrilla campaign, Guevara was also feared for his ruthlessness, and was responsible for the execution of a number of men accused of being informers, deserters or spies.[19] In March 1958, Guevara was tasked with directing a training camp for new volunteers high in the Sierra Maestra at Minas del Frío, one of a number of military schools set up by the 26th of July Movement. Though wishing to push the battlefront forward and frustrated by his more stationary role, Guevara spent the period developing contacts with sympathetic locals.[20] He also conducted a brief relationship with eighteen-year-old Zoila Rodríguez, the daughter of a local guajiro.[21]

As the war extended throughout eastern Cuba, Guevara and a new column of fighters were dispatched west for the final push towards Havana. In the final days of December 1958, he directed his "suicide squad" (which undertook the most dangerous tasks in the rebel army)[22] in the attack on Santa Clara that turned out to be one of the decisive events of the revolution (although the series of ambushes first during la ofensiva in the heights of the Sierra Maestra, then at Guisa--and the whole Cauto Plains campaign that followed--probably had more military significance).[23][24] Batista, upon learning that his generals — especially General Cantillo, who had visited Castro at the inactive sugar mill, Central Oriente — were negotiating a separate peace with the rebel leader, fled to the Dominican Republic on January 1, 1959.

On February 7, 1959, the government proclaimed Guevara "a Cuban citizen by birth" in recognition of his role in the triumph of the revolutionary forces. Shortly thereafter, he initiated divorce proceedings to put a formal end to his marriage with Gadea, from whom he had been separated since before leaving Mexico on the Granma. On June 2, 1959, he married Aleida March,Children[›] a Cuban-born member of the 26th of July movement with whom he had been living since late 1958.

TIME magazine, August 8, 1960


TIME magazine, August 8, 1960

He was appointed commander of the La Cabaña Fortress prison, and during his five-month tenure in that post (January 2 through June 12, 1959),[25] he oversaw the trial and execution of many people, among whom were former Batista regime officials and members of the "Bureau for the Repression of Communist Activities" (a unit of the secret police know by its Spanish acronym BRAC). José Vilasuso, an attorney who worked under Guevara at La Cabaña preparing indictments, said that these were lawless proceedings where "the facts were judged without any consideration to general juridical principles" and the findings were pre-determined by Guevara.[26] It is estimated that between 156 and 550 people were executed on Guevara's extra-judicial orders during this time.[27]

Later, Guevara became an official at the National Institute of Agrarian Reform,INRA[›] and President of the National Bank of Cuba.BNC[›] He signed all Cuban banknotes issued during his fourteen-month presidency with his nickname, "Che".Signature[›] Throughout his time in the Cuban government, Guevara refused his due salaries of office, insisting on drawing only his meager wages as army commandante in order to set a "revolutionary example".[28]

During this time his fondness for chess was rekindled, and he attended and participated in most national and international tournaments held in Cuba.[29][30] He was particularly eager to encourage young Cubans to take up the game, and organized various activities designed to stimulate their interest in it.

Even as early as 1959, Guevara helped organize revolutionary expeditions overseas, all of which failed. The first attempt was made in Panama; another in the Dominican Republic (led by Henry Fuerte,[31] also known as "El Argelino", and Enrique Jiménez Moya)[32] took place on 14 June of that same year.

In 1960 Guevara provided first aid to victims when the freighter La Coubre, a French vessel carrying munitions from the port of Antwerp, exploded while it was being unloaded in Havana harbor. A rescue operation immediately ensued but went awry when a second explosion occurred, resulting in well over a hundred dead.[33] It was at the memorial service for the victims of this explosion that Alberto Korda took the most famous photograph of him.

Guevara later served as Minister of Industries,MININD[›] in which post he helped formulate Cuban socialism, and became one of the country's most prominent figures. In his book Guerrilla Warfare, he advocated replicating the Cuban model of revolution initiated by a small group (foco) of guerrillas without the need for broad organizations to precede armed insurrection. His essay El socialismo y el hombre en Cuba (1965) (Man and Socialism in Cuba) advocates the need to shape a "new man" (hombre nuev ) in conjunction with a socialist state. Some saw Guevara as the simultaneously glamorous and austere model of that "new man."

During the 1961 Bay of Pigs Invasion, Guevara did not participate in the fighting, having been ordered by Castro to a command post in Cuba's westernmost Pinar del Río province where he was involved in fending off a decoy force. He did, however, suffer a bullet wound to the face during this deployment, which he said had been caused by the accidental discharge of his own gun.[34]

Guevara played a key role in bringing to Cuba the Soviet nuclear-armed ballistic missiles that precipitated the Cuban Missile Crisis in October 1962. During an interview with the British newspaper Daily Worker some weeks later, he stated that, if the missiles had been under Cuban control, they would have fired them against major U.S. cities.[35]

Disappearance from Cuba

Che Guevara addressing the UN General Assembly (New York City - 11 December 1964)[36]


Che Guevara addressing the UN General Assembly
(New York City - 11 December 1964)[36]

In December 1964 Guevara traveled to New York City as the head of the Cuban delegation to speak at the UN (listen, requires RealPlayer; or read). He also appeared on the CBS Sunday news program Face the Nation, met with a gamut of individuals and groups including U.S. Senator Eugene McCarthy, several associates of Malcolm X, and Canadian radical Michelle Duclos,[37] and dined at the home of the Rockefellers.[38] On 17 December, he flew to Paris and from there embarked on a three-month international tour during which he visited the People's Republic of China, the United Arab Republic (Egypt), Algeria, Ghana, Guinea, Mali, Dahomey, Congo-Brazzaville and Tanzania, with stops in Ireland, Paris and Prague. He also visited Pyongyang and told the press that North Korea was a model to which revolutionary Cuba should aspire.[39] In Algiers on 24 February, 1965, he made what turned out to be his last public appearance on the international stage when he delivered a speech to the "Second Economic Seminar on Afro-Asian Solidarity" in which he declared, "There are no frontiers in this struggle to the death. We cannot remain indifferent in the face of what occurs in any part of the world. A victory for any country against imperialism is our victory, just as any country's defeat is our defeat."[40] He went on to say that "The socialist countries have the moral duty of liquidating their tacit complicity with the exploiting countries of the West." He proceeded to outline a number of measures which he said the communist-bloc countries should implement in order to accomplish this objective.[41][42] He returned to Cuba on 14 March to a solemn reception by Fidel and Raúl Castro, Osvaldo Dorticós and Carlos Rafael Rodríguez at the Havana airport.

Two weeks later, Guevara dropped out of public life and then vanished altogether. His whereabouts were the great mystery of 1965 in Cuba, as he was generally regarded as second in power to Castro himself. His disappearance was variously attributed to the relative failure of the industrialization scheme he had advocated while minister of industry, to pressure exerted on Castro by Soviet officials disapproving of Guevara's pro-Chinese Communist bent as the Sino-Soviet split grew more pronounced, and to serious differences between Guevara and the Cuban leadership regarding Cuba's economic development and ideological line[citation needed]. Following the Cuban Missile Crisis and what he perceived as a Soviet betrayal of Cuba when Khrushchev agreed to withdraw the missiles from Cuban territory without consulting Castro, Guevara had grown increasingly skeptical of the Soviet Union. As revealed in his last speech in Algiers, he had come to view the Northern Hemisphere, led by the U.S. in the West and the Soviet Union in the East, as the exploiter of the Southern Hemisphere. He strongly supported Communist North Vietnam and the Viet Cong in the Vietnam War, and urged the peoples of other developing countries to take up arms and create "many Vietnams".[43]

Guevara with members of his "reception committee" at Havana airport (Havana - 14 March 1965)


Guevara with members of his "reception committee" at Havana airport
(Havana - 14 March 1965)

Pressed by international speculation regarding Guevara's fate, Castro stated on 16 June, 1965, that the people would be informed about Guevara when Guevara himself wished to let them know. Numerous rumors about his disappearance spread both inside and outside Cuba. On 3 October of that year, Castro revealed a hand written undated letter[44] purportedly written to him by Guevara some months earlier in which Guevara reaffirmed his enduring solidarity with the Cuban Revolution but declared his intention to leave Cuba to fight abroad for the cause of the revolution. He explained that "Other nations of the world summon my modest efforts," and that he had therefore decided to go and fight as a guerrilla "on new battlefields". In the letter Guevara announced his resignation from all his positions in the government, in the party, and in the Army, and renounced his Cuban citizenship, which had been granted to him in 1959 in recognition of his efforts on behalf of the revolution.

During an interview with four foreign correspondents on 1 November, Castro remarked that he knew where Guevara was but would not disclose his location, and added, denying reports that his former comrade-in-arms was dead, that "he is in the best of health." Despite Castro's assurances, Guevara's fate remained a mystery at the end of 1965 and his movements and whereabouts continued to be a closely held secret for the next two years.



Listening to a Zenith "TransOceanic" shortwave receiver are (seated from the left) Rogelio Oliva, José María Martínez Tamayo (known as "Mbili" in the Congo and "Ricardo" in Bolivia), and Guevara. Standing behind them is Roberto Sánchez ("Lawton" in Cuba and "Changa" in the Congo).


Listening to a Zenith "TransOceanic" shortwave receiver are (seated from the left) Rogelio Oliva, José María Martínez Tamayo (known as "Mbili" in the Congo and "Ricardo" inBolivia), and Guevara. Standing behind them is Roberto Sánchez ("Lawto " in Cuba and "Changa" in the Congo).

During their all-night meeting on March 14March 15, 1965, Guevara and Castro had agreed that the former would personally lead Cuba's first military action in Sub-Saharan Africa.Algeria[›] Some sources state that Guevara persuaded Castro to back him in this effort, while other sources maintain that Castro convinced Guevara to undertake the mission, arguing that conditions in the various Latin American countries that had been under consideration for the possible establishment of guerrilla focos were not yet optimal [45] Castro himself has said the latter is true.[46] According to Ahmed Ben Bella, who was president of Algeria at the time and had recently held extended conversations with Guevara, "The situation prevailing in Africa, which seemed to have enormous revolutionary potential, led Che to the conclusion that Africa was imperialism’s weak link. It was to Africa that he now decided to devote his efforts."[47]

The Cuban operation was to be carried out in support of the pro-Patrice Lumumba Marxist Simba movement in the Congo-Kinshasa (formerly Belgian Congo, later Zaire and currently the Democratic Republic of the Congo). Guevara, his second-in-command Victor Dreke, and twelve of the Cuban expeditionaries arrived in the Congo on 24 April 1965; a contingent of approximately 100 Afro-Cubans joined them soon afterwards [48][49] They collaborated for a time with guerrilla leader Laurent-Désiré Kabila,Kabila[›] who helped Lumumba supporters lead a revolt that was suppressed in November of that same year by the Congolese army. Guevara dismissed Kabila as insignificant. "Nothing leads me to believe he is the man of the hour," Guevara wrote.[50]

Guevara teaching guerrilla tactics to Congolese forces. His plan was to use the liberated zone on the western shores of Lake Tanganyika as a training ground for the Congolese and fighters from other liberation movements. To his left is Santiago Terry (codename: "Aly"), to his right, Angel Felipe Hernández ("Sitaini").


Guevara teaching guerrilla tactics to Congolese forces. His plan was to use the liberated zone on the western shores of Lake Tanganyika as a training ground for the Congolese and fighters from other liberation movements. To his left is Santiago Terry (codename: "Aly"), to his right, Angel Felipe Hernández ("Sitaini").

Although Guevara was thirty-seven at the time and had no formal military training, he had the experiences of the Cuban revolution, including his successful march on Santa Clara, which was central to Batista finally being overthrown by Castro's forces. His asthma had prevented him from being drafted into military service in Argentina, a fact of which he was proud given his opposition to Perón's government.

South African mercenaries including Mike Hoare and Cuban exiles worked with the Congolese army to thwart Guevara. They were able to monitor his communications, arrange to ambush the rebels and the Cubans whenever they attempted to attack, and interdict his supply lines.[51][52] Despite the fact that Guevara sought to conceal his presence in the Congo, the U.S. government was fully aware of his location and activities: The National Security Agency (NSA) was intercepting all of his incoming and outgoing transmissions via equipment aboard the USNS Valdez, a floating listening post which continuously cruised the Indian Ocean off Dar-es-Salaam for that purpose.NSA[›]

Guevara's aim was to export the Cuban Revolution by instructing local Simba fighters in communist ideology and foco strategies of guerrilla warfare. In his Congo Diary, he cites the incompetence, intransigence, and infighting of the local Congolese forces as the key reasons for the revolt's failure.[53] Later that same year, ill with dysentery, suffering from his asthma, and disheartened after seven months of frustrations, Guevara left the Congo with the Cuban survivors (six members of his column had died). At one point Guevara had considered sending the wounded back to Cuba, then standing alone and fighting until the end in the Congo as a revolutionary example; however, after being urged by his comrades in arms and pressured by two emissaries sent by Castro, at the last moment he reluctantly agreed to leave the Congo. A few weeks later, when writing the preface to the diary he had kept during the Congo venture, he began it with the words: "This is the history of a failure."[54]


Because Castro had made public Guevara's "farewell letter"[55] to him — a letter Guevara had intended should only be revealed in case of his death — wherein he had written that he was severing all ties to Cuba in order to devote himself to revolutionary activities in other parts of the world, he felt that he could not return to Cuba with the other surviving combatants for moral reasons, and he spent the next six months living clandestinely in Dar-es-Salaam, and Prague. During this time he compiled his memoirs of the Congo experience, and wrote the drafts of two more books, one on philosophy[56] and the other on economics [57] He also visited several countries in Western Europe in order to "test" a new false identity and the corresponding documentation (passport, etc.) created for him by Cuban Intelligence that he planned to use to travel to South America. Throughout this period Castro continued to importune him to return to Cuba, but Guevara only agreed to do so when it was understood that he would be there on a strictly temporary basis for the few months needed to prepare a new revolutionary effort somewhere in Latin America, and that his presence on the island would be cloaked in the tightest secrecy.



Speculation on Guevara's whereabouts continued throughout 1966 and into 1967. Representatives of the Mozambican independence movement FRELIMO reported meeting with Guevara in late 1966 or early 1967 in Dar es Salaam, at which point they rejected his offer of aid in their revolutionary project.[58] In a speech at the 1967 May Day rally in Havana, the Acting Minister of the armed forces, Major Juan Almeida, announced that Guevara was "serving the revolution somewhere in Latin America". The persistent reports that he was leading the guerrillas in Bolivia were eventually shown to be true.

Map of Bolivia showing location of Vallegrande


Map of Bolivia showing location of Vallegrande

At Castro's behest, a 3,700 acre parcel of jungle land in the remote Ñancahuazú region had been purchased by native Bolivian Communists for Guevara to use as a training area and base camp.Camp[›] The evidence suggests that the training at this camp in the Ñancahuazú valley was more hazardous than combat to Guevara and the Cubans accompanying him. Little was accomplished in the way of building a guerrilla army. Former Stasi operative Haydée Tamara Bunke Bider, better known by her nom de guerre "Tania", who had been installed as his primary agent in La Paz, was reportedly also working for the KGB and is widely inferred to have unwittingly served Soviet interests by leading Bolivian authorities to Guevara's trail.[59] The numerous photographs taken by and of Guevara and other members of his guerrilla group that they left behind at their base camp after the initial clash with the Bolivian army in March 1967 provided President René Barrientos with the first proof of his presence in Bolivia; after viewing them, Barrientos allegedly stated that he wanted Guevara's head displayed on a pike in downtown La Paz. He thereupon ordered the Bolivian Army to hunt Guevara and his followers down.

Guevara's guerrilla force, numbering about 50 and operating as the ELN (Ejército de Liberación Nacional de Bolivia; English: "National Liberation Army of Bolivia"), was well equipped and scored a number of early successes against Bolivian regulars in the difficult terrain of the mountainous Camiri region. In September, however, the Army managed to eliminate two guerrilla groups, reportedly killing one of the leaders.

Despite the violent nature of the conflict, Guevara gave medical attention to all of the wounded Bolivian soldiers whom the guerrillas took prisoner, and subsequently released them. Even after his last battle at the Quebrada del Yuro, in which he had been wounded, when he was taken to a temporary holding location and saw there a number of Bolivian soldiers who had also been wounded in the fighting, he offered to give them medical care. (His offer was turned down by the Bolivian officer in charge.)[60]

Guevara's plan for fomenting revolution in Bolivia appears to have been based upon a number of misconceptions:

  • He had expected to deal only with the country's military government and its poorly trained and equipped army. However, after the U.S. government learned of his location, CIA and other operatives were sent into Bolivia to aid the anti-insurrection effort. The Bolivian Army was being trained and supplied by U.S. Army Special ForcesUSMilitary[›] advisors, including a recently organized elite battalion of Rangers trained in jungle warfare that set up camp in La Esperanza, a small settlement close to the guerrillas' zone of operations.[61][62]
  • Guevara had expected assistance and cooperation from the local dissidents. He did not receive it; and Bolivia's Communist Party, under the leadership of Mario Monje, was oriented towards Moscow rather than Havana and did not aid him, despite having promised to do so. (Some members of the Bolivian Communist Party did join/support him, such as Coco and Inti Peredo, Rodolfo Saldaña, Serapio Aquino Tudela, and Antonio Jiménez Tardio, against the Party leadership's wishes.)
  • He had expected to remain in radio contact with Havana. However, the two shortwave transmitters provided to him by Cuba were faulty, so that the guerrillas were unable to communicate with Havana. (In this, and in many other respects, Manuel Piñeiro, the man to whom Castro had assigned the task of coordinating support for Guevara's operations in Bolivia, performed abysmally.) To further complicate matters, some months into the campaign, the tape recorder that the guerrillas used to record and decipher the one-time pad-encoded radio messages sent to them from Havana was lost while crossing a river, making de-coding such messages more difficult.Message[›]

In addition, his penchant for confrontation rather than compromise appears to have contributed to his inability to develop successful working relationships with local leaders in Bolivia, just as it had in the Congo.[63] This tendency had surfaced during his guerrilla warfare campaign in Cuba as well, but had been kept in check there by the timely interventions and guidance of Castro.[64]

Capture and execution

Rodríguez with the captured Che Guevara(La Higuera, Bolivia - 9 October 1967)


Rodríguez with the captured Che Guevara
(La Higuera, Bolivia - 9 October 1967)

The schoolhouse in La Higuera where Che Guevara was executed at 1:10 p.m. on 9 October 1967.


The schoolhouse in La Higuera where Che Guevara was executed at 1:10 p.m. on 9 October 1967.

The Bolivian Special Forces were notified of the location of Guevara's guerrilla encampment by an informant. On 8 October, the encampment was encircled, and Guevara was captured while leading a detachment with Simeón Cuba Sarabia in the Quebrada del Yuro ravine. According to some soldiers present at the capture, during the skirmish as they approached Guevara, he allegedly shouted, "Do not shoot! I am Che Guevara and worth more to you alive than dead."[65]

Barrientos promptly ordered his execution upon being informed of his capture.Barrientos[›] Guevara was taken to a dilapidated schoolhouse in the nearby village of La Higuera where he was held overnight. Early the next afternoon he was executed. The executioner was Mario Terán, a Sergeant in the Bolivian army who had drawn a short straw after arguments over who got the honour of killing Guevara broke out among the soldiers. Guevara received multiple shots to the legs, so as to avoid maiming his face for identification purposes and simulate combat wounds in an attempt to conceal his execution. Che Guevara did have some last words before his death; he allegedly said to his executioner, "I know you are here to kill me. Shoot, coward, you are only going to kill a man."[66] His body was lashed to the landing skids of a helicopter and flown to neighboring Vallegrande where it was laid out on a laundry tub in the local hospital and displayed to the press.[67] Photographs taken at that time gave rise to legends such as those of San Ernesto de La Higuera and El Cristo de Vallegrande (Local people came to refer to Guevara as a saint, "San Ernesto de La Higuera", whom they ask for favors. Others claim his ghost walks the area.[68]). After a military doctor surgically amputated his hands, Bolivian army officers transferred Guevara's cadaver to an undisclosed location and refused to reveal whether his remains had been buried or cremated.Amputation[›]

The hunt for Guevara in Bolivia was headed by Félix Rodríguez, a CIA agent, who previously had infiltrated Cuba to prepare contacts with the rebels in the Escambray Mountains and the anti-Castro underground in Havana prior to the Bay of Pigs invasion, and had been successfully extracted from Cuba afterwards.[69][70] Upon hearing of Guevara's capture, Rodríguez relayed the information to CIA headquarters at Langley, Virginia, via CIA stations in various South American nations. After the execution, Rodríguez took Guevara's Rolex watch and several other personal items, often proudly showing them to reporters during the ensuing years. Today, some of these belongings, including his flashlight, are on display at the CIA.[71]

On October 15, Castro acknowledged that Guevara was dead and proclaimed three days of public mourning throughout Cuba. The death of Guevara was regarded as a severe blow to the socialist revolutionary movements in Latin America and the rest of the third world.

Che Guevara's Monument and Mausoleum in Santa Clara, Cuba


Che Guevara's Monument and Mausoleum in Santa Clara, Cuba

In 1997, the skeletal remains of a handless body were exhumed from beneath an air strip near Vallegrande, identified as those of Guevara by a Cuban forensic team working at the scene, and returned to Cuba. On 17 October, 1997, his remains, along with those of six of his fellow combatants killed during the guerrilla campaign in Bolivia, were laid to rest with full military honors in a specially built mausoleumMausoleum[›] in the city of Santa Clara, where he had won the decisive battle of the Cuban Revolution.

The Bolivian Diary

Also removed when Guevara was captured was his diary, which documented events of the guerrilla campaign in Bolivia.[72] The first entry is on November 7 1966 shortly after his arrival at the farm in Ñancahuazú, and the last entry is on October 7 1967, the day before his capture. The diary tells how the guerrillas were forced to begin operations prematurely due to discovery by the Bolivian Army, explains Guevara's decision to divide the column into two units that were subsequently unable to reestablish contact, and describes their overall failure. It records the rift between Guevara and the Bolivian Communist Party that resulted in Guevara having significantly fewer soldiers than originally anticipated. It shows that Guevara had a great deal of difficulty recruiting from the local populace, due in part to the fact that the guerrilla group had learned Quechua rather than the local language which was Tupí-Guaraní. As the campaign drew to an unexpected close, Guevara became increasingly ill. He suffered from ever-worsening bouts of asthma, and most of his last offensives were carried out in an attempt to obtain medicine.

The Bolivian Diary was quickly and crudely translated by Ramparts magazine and circulated around the world. There are at least four additional diaries in existence — those of Israel Reyes Zayas (Alias "Braulio"), Harry Villegas Tamayo ("Pombo"), Eliseo Reyes Rodriguez ("Rolando")[73] and Dariel Alarcón Ramírez ("Benigno" [74] — each of which reveals additional aspects of the events in question.


Further information: Che Guevara in popular culture

In its mid-November (#46) 2005 issue, the German newsweekly Der Spiegel writes about Europe's "peaceful revolutionaries" whom it describes as the heirs of Gandhi and Guevara.


In its mid-November (#46) 2005 issue, the German newsweekly Der Spiegel writes about Europe's "peaceful revolutionaries" whom it describes as the heirs of Gandhi and Guevara.

While pictures of Guevara's dead body were being circulated and the circumstances of his death debated, his legend began to spread. Demonstrations in protest against his execution occurred throughout the world, and articles, tributes, songs and poems were written about his life and death.[75] Latin America specialists advising the U.S. State Department immediately recognized the importance of the demise of “the most glamorous and reportedly most successful revolutionary”, noting that Guevara would be eulogized by communists and other leftists as “the model revolutionary who met a heroic death”.[76]

Such predictions gained increasing credibility as Guevara became a potent symbol of rebellion and revolution during the global student protests of the late 1960s.[77] Left wing activists responded to Guevara's apparent indifference to rewards and glory, and concurred with Guevara's sanctioning of violence as a necessity to instill socialist ideals.[78] The slogan 'Che lives!' began to appear on walls throughout the west,[79] while Jean-Paul Sartre, a leading figure in the movement, encouraged the adulation by describing Guevara as "the most complete human being of our age".[80]

Typically, responses to Guevara's legacy followed partisan lines. The US State Department was advised that his death would come as a relief to non-leftist Latin Americans, who had feared possible insurgencies in their own countries.[76] Subsequent analysts have also shed light on aspects of cruelty in Guevara’s methods, and analysed what Fidel Castro described as Guevara’s “excessively aggressive quality”.[81] Studies addressing problematic characteristics of Guevara's life have cited his principal role in setting up Cuba's first post-revolutionary labor camps, his unsympathetic treatment of captured fighters during various guerrilla campaigns, and his frequent humiliations of those deemed his intellectual inferiors.[82] Though much opposition to Guevara's methods has come from the political right, critical evaluation has also come from groups such as anarchists and civil libertarians, some of whom consider Guevara an authoritarian, anti-working-class Stalinist, whose legacy was the creation of a more bureaucratic, authoritarian regime.[83] Detractors have also theorized that in much of Latin America, Che-inspired revolutions had the practical result of reinforcing brutal militarism for many years.[84]

Legacy in Cuba

In Cuba, Guevara's death precipitated the abandonment of guerrilla warfare as an instrument of foreign policy, ushering in a rapprochement with the Soviet Union, and the reformation of the government along Soviet lines. When Cuban troops returned to Africa in the 1970s, it was as part of a large-scale military expedition, and support for insurrection movements in Latin America and the Caribbean became logistical and organizational rather than overt. Cuba also abandoned Guevara's plans for economic diversification and rapid industrialization which had ultimately proved to be impracticable in view of the country's incorporation into the COMECON system.

Monumental image on Cuban Ministry of the Interior, based on Irish artist Jim Fitzpatrick's graphic of Alberto Korda's March 1960 photo. During Guevara's tenure as Minister of the Ministry of Industries (MININD) from 1961 to 1965, this building was the MININD's headquarters and his office was on the top floor.


Monumental image on Cuban Ministry of the Interior, based on Irish artist Jim Fitzpatrick's graphic of Alberto Korda's March 1960 photo. During Guevara's tenure as Minister of the Ministry of Industries (MININD) from 1961 to 1965, this building was the MININD's headquarters and his office was on the top floor.

As early as 1965, the Yugoslav communist journal Borba observed the many half-completed or empty factories in Cuba, a legacy of Guevara's tenure as Minister of Industries, "standing like sad memories of the conflict between pretension and reality".[85]

The Cuban state continued to cultivate Guevara’s cult of personality, constructing numerous statues and artworks in his honor throughout the land; adorning school rooms, workplaces, public buildings, billboards, and money with his image.[86] Children across the country begin each school day with the chant "¡Pioneros por el Comunismo, Seremos como el Che!" (English: Pioneers for Communism, We will be like Che!). Guevara's mausoleum in Santa Clara has become a site of almost religious significance to many Cubans,[79] while the nation’s burgeoning tourist industry has benefited greatly from the ongoing international interest in Guevara's life. Some 205,832 people visited the mausoleum during 2004, of whom 127,597 were foreigners.

Reverence among Cubans for Guevara's memory is by no means universal. Many Cuban exiles have spoken of Guevara in less than favorable terms, and he is remembered by some as the "The Butcher of la Cabaña", a reference to Guevara’s post-revolutionary role as “supreme prosecutor” at the Cabaña fortress. The epithet was repeated by Cuban-born musician Paquito D'Rivera, who wrote an open letter castigating fellow musician Carlos Santana, for wearing a T-shirt displaying Guevara’s image to the 2005 Academy Awards ceremony.[87] Similar sentiments have been shared by Cuban-American actor and director Andy Garcia, who stated in 2004 that "Che has been romanticized over the years, but there is a darker side to his story. He looks like a rock star, but he executed a lot of people without trial or defense."[88] Garcia’s 2005 film The Lost City, which was reportedly banned in several Latin American countries, portrayed a ruthless brutality at the heart of the Cuban revolution.[89] Actor Jsu Garcia as Guevara is shown casually shooting wounded Batista foot soldiers where they lie.[90]

The "Cult of Che"

Guerrilla Warfare published by Ocean Books in 2006.


Guerrilla Warfare published by Ocean Books in 2006.

Despite the controversies, Guevara's status as a popular icon has continued throughout the world, leading commentators to speak of a global "cult of Che". A photograph of Guevara taken by photographer Alberto Korda[91] has became one of the century's most ubiquitous images, and the portrait, transformed into a monochrome graphic, is, somewhat ironically, reproduced endlessly on a vast array of merchandise, such as T-shirts, posters, coffee mugs, and baseball caps largely for profit.[92][93]

In Latin America, the failures of the neo-liberal reforms of the 1990s intensified opposition to the Washington consensus,[94] leading to a resurgence in support for many of Guevara’s political beliefs including Pan-Americanism, support for popular movements in the region, the nationalization of key industries and centralization of government[95] In Nicaragua, the Sandinistas, a group with ideological roots in Guevarism were re-elected to government after 16 years. Supporters wore Guevara T-Shirts during the 2006 victory celebrations.[96] Bolivian president Evo Morales has paid many tributes to Guevara and installed a portrait of the Argentinian made from local coca leaves in his presidential suite[97] In 2006, Venezuelan president Hugo Chávez, who has been known to address audiences in a Che Guevara T-shirt,[98] accompanied Fidel Castro on a tour of Guevara’s boyhood home in Córdoba, describing the experience as “a real honor”. Awaiting crowds of thousands responded with calls of “We feel it! Guevara is right with us!"[99] Guevara’s daughter Aleida also transcribed an extensive interview with Chávez where he outlined his plans for “The New Latin America”, releasing the interview in book form.[100] Guevara remains a key inspirational figure to the Colombian guerrilla movement, the FARC,[101] and the Mexican Zapatista group.[102]

In North America, Western Europe and many regions outside Latin America, the image had been likened to a global brand, long since shedding its ideological or political connotations, and the obsession with Guevara has been dismissed by some as merely "adolescent revolutionary romanticism".[79] In the United States, a country often the focus of Guevara inspired protests in the hemisphere,[103] his image was removed from a CD carrying case after significant public opposition which compared Guevara to Osama bin Laden and Adolf Hitler. Retail group Target Corporation issued a public apology for producing the item.[104]American, Latin American and European writers, Jon Lee Anderson, Régis Debray, Jorge Castañeda and others contributed to demystify the image of Guevara via articles and biographies, which detailed his life and legacy in more unidealistic terms; and, in the case of Octavio Paz, was accompanied by a critical indictment of the Marxism espoused by many in the Latin American left.[105] Political writer Paul Berman went further, asserting that the "modern-day cult of Che" obscures the work of dissidents and what he believes is a "tremendous social struggle" currently taking place in Cuba.[106] Author Christopher Hitchens, who was a socialist and a supporter of the Cuban revolution in the 1960s but has since changed his views, summarised Guevara's legacy thus: "Che's iconic status was assured because he failed. His story was one of defeat and isolation, and that's why it is so seductive. Had he lived, the myth of Che would have long since died."[79]